Partial Rapture Theory

The rapture of the Church has long been a hot topic amongst Christians. And the various schools of thought on it are many, and the debates at times intense. In fact, I usually avoid the topic amongst other Christians, unless someone really wants to know what I believe. But here is the perfect forum for discussion.

The particular position a person may have about the rapture, whether pre-tribulation, mid-tribulation, or post-tribulation (and there are other positions as well), all depend on a seven year period which is referred to as the "Tribulation", the last three and a half years of which are called "the Great Tribulation". There is much Scripture that these positions rest on, but the amount of seven years is based on the text in Da 9.27, as it refers to a week of years. But nowhere in Scripture is this seven year period called the Tribulation.
Yes, the Great tribulation is often mentioned, and yes it is three and a half years, or forty two months long, but the term,"Tribulation" as a title referring to this period is unscriptural.
This is not a mere mincing of words. For a huge event such as the "rapture" of the church is directly defined relative to it. For the pre-tribulation adherent would argue that at the beginning of the seven year period the rapture would take place. But because Scripture does't call the first three and a half years "tribulation" one could be lulled into a deceptive peace and safety, even deception (Mt 24.4-5; 1Thess 5.3; Rev 6.2). Especially here in America, where we enjoy a life of ease, and would not wish to endure any global chaos.

Be it known, that each position can be proved, and has been supported by Scripture.
And yet all the Scriptural texts which support the position that I held to for years (until about 1994), the Pre-Tribulation rapture, all mention preconditions. This is very important. Because at the same time, there are other texts in the Bible which support both the Mid-Tribulation (Dan 12.1-3, 7-13; Mt 24.13-15; 1Cor 15.51-54; Rev 11.15; 12.7-14), and the Post-Tribulation rapture (Mt 24.31; Mk 13.27; and Rev 20.4-6). And not until we are willing to see this point, that all three positions are scriptural, can we begin to see these prophetic truths more clearly, and understand our brothers' positions.

Scriptures which show a pre-tribulation rapture with preconditions are:

• Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.- Lk 21.36

While yes, this text promises that we may be able to escape all He prophesied of in Luke 21, the precondition is that we must watch and pray always which speaks of that prayer without ceasing mentioned by the apostle Paul (1Thess 5.17).

• Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world to try them that dwell upon the earth. Behold, I come quickly- Rev 3.10-11a

And as this text indicates, we can be kept, not from the coming global temptation itself (as if we remained here, but were protected), but from the hour itself, which speaks to the time frame. But the precondition here is that we kept the word of His patience.

• And I looked, and, lo, a Lamb stood on the mount Zion, and with him an hundred and forty and four thousand, having his Father's name written in their foreheads...And they sang as it were a new song before the throne...which were redeemed from the earth. These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the first fruits unto God and unto the Lamb. And in their mouth was found no guile: for they are without fault before the throne of God.- Rev 14.1, 3-5.

The 144,000 are a symbolic number given to those who are, redeemed from the earth, from among men and are identified with the first fruits unto God. The preconditions mentioned above are pretty straight forward: they are sexually pure, they follow the Lamb wherever He goes, in their mouth is no guile, and they are without fault before God's throne. But there is more in the above text:

Being the "first fruits" places them first in the order of His rapture of the saints. For the apostle Paul wrote, even so in Christ shall all be made alive. But every man in his own order: Christ the first fruits; afterward they that are Christ's at his coming.- 1Cor 15.22b-23. This is a Holy mystery, that the 144,000 were truly Christ in the earth. But for now, the term, "first fruits" ties them to the order of harvesting prescribed by Moses as a type of the rapture:
There is the bread of the first fruits (Lev 23.20) which points to the first fruits rapture (1Cor 15.23a), Christ the first fruits; then there is the general harvest (Lev 23.22a), which is the general rapture at the last trumpet (1Cor 15.23b), they that are Christ's at his coming; finally, there are the gleanings of the harvest (Lev 23.22b), the believers left as gleanings for the poor and stranger of the earth who yet need a witness in those terrible days. Their rapture would be referred to in the texts that deal with the post-tribulation.

In conclusion, the partial rapture theory deals with part of the first resurrection, which is the resurrection of life (Jn 5.29; 1Cor 15.23-24; Rev 20.5-6), the second resurrection is that of damnation. The first resurrection occurs over a span of time stretching from an unknown time frame, any where from just prior to the seven year period of Dan 9.27, (or not long into it) unto after the millennial reign of Christ! Even if one adhered to a pre-tribulational position, he could not deny that God still talks about the first resurrection after the thousand year reign! And so the other translations of saints occur roughly three and half years later, then again after the period called the great tribulation. But even then, a resurrection occurs again when Christ's reign in the Millennium ends. Thus we're not talking about a one-time event over which we fight as to when exactly it will occur. But then again we are challenged, that if we seek to "miss" all the trials and tribulations associated with these prophesies, then we ought to strive to walk even as He walked (1Jn 2:6), and perhaps as Enoch, walk straight into heaven (Gen 5.24; Heb 11.5).